That Jesus Died Buried and Rose Again
Christ Died For Our Sins, Was Buried and Raised According to the Scriptures
In ane of the most famous capacity in Paul's first letter to the Corinthians, he asserts, "Christ died for our sins co-ordinate to the scriptures" (1 Cor. 15:3). This argument occurs with a series of assertions about the resurrection of Jesus from the dead, every bit a abrupt confessional summary of matters of first importance regarding the gospel. In his own words, Paul asserted that he was making known to the Corinthians the gospel that they received, past which they were saved, and in which they stood. In 1 Cor. 15:3, Paul continues asserting the cross and the resurrection of Jesus are gospel matters of the starting time order.
Equally I've argued in detail elsewhere,[i] gospel vocabulary and gospel concepts in the bible must be carefully analyzed in order to offer an authentic biblical understanding of the gospel. My own assay reveals that the category of gospel is much bigger than many Christians have traditionally understood, including both entry language (how one becomes a Christian [due east.thou. Rom. 3:21-26]) and maintenance linguistic communication (Spirit-empowered living [e.thou. Gal. v:16-26]).
In i Cor. xv:iii-4, however, Paul overtly confirms that the gospel's most important elements are the cross and resurrection. As a result, he emphasizes the almost key elements of the gospel that brand information technology possible for sinners to be saved from their sins by faith in the gospel. But what kind of expiry does Paul suggest that Jesus died in 1 Cor. 15:three, and why does his resurrection make this kind of death efficacious for those for whom the death was offered?
Commutation
For centuries, Christians have debated the nature of Jesus' expiry. In my view, Jesus' death in Paul'southward theology has many features to it. Withal, he particularly teaches in i Cor. xv:3 that Jesus died as a substitute for sinners. A substitutionary decease in 1 Cor. fifteen:3 would suggest that Jesus took upon himself judgment for sins and so that the sinners for whom he died would experience the reward of salvation if they repent and believe.
The higher up estimation seems supported by Paul'southward remarks in vv. 1-2. There he states that the gospel "saved" the Corinthians when they "received" it (1 Cor. 15:ane). By "received," Paul ways that the Corinthians believed the gospel. He confirms this interpretation in 1 Cor. 15:2 when he warns them past saying "unless y'all believed in vain." Those who answer in genuine faith and repentance to the gospel are the merely ones who experience the saving benefits of the gospel. But if they believed in vain, which means they never believed, the gospel volition condemn them in their sin.
In ane Cor. 15:3, Paul's first summary statement almost the first principles of the gospel state why the Corinthians could in fact experience the saving benefits of the gospel by receiving/believing the gospel: namely, because "Christ died for our sins according to the scriptures." Jesus' death "for sins" dealt with the effects of sins and the penalization that God requires because of sins; Jesus' decease provided conservancy for those for whom he died, evident by the fact that the Corinthians personally experienced salvation when they received/believed the gospel. Thus, their participation in the gospel past receiving/assertive provided for them the saving benefits of the gospel considering Jesus died for their sins to transfer saving benefits to the sinners for whose sins he died.
Resurrection
Just how does the payment offered by the substitutionary death of another transfer a saving benefit to those who believe the gospel? I think Paul'due south respond occurs in 1 Cor. 15:four: namely, the resurrection.
Paul'southward remarks in ane Cor. 15:four assert that Jesus was raised from the dead. Both in five. 3 and in v. four, Paul announces the expiry and resurrection of Jesus happened in history "according to the scriptures." These scriptures could at to the lowest degree refer to Old Attestation texts like Psalm 22, which emphasizes the suffering of the Lord's servant, and Isaiah 53, which emphasizes both the suffering of the Lord'due south retainer and his resurrection (Isa. 53:v, eight, 10).
Without the resurrection, Jesus' death would be a tragedy regardless of the substitutionary nature of it. Simply because of the resurrection, his death was triumphant. Paul drives home this point throughout ane Cor. fifteen:12-57 when he emphasizes the various saving benefits that come to those who receive/believe the gospel considering of Jesus' concrete and historic resurrection from the dead.
Conclusion
This Maundy Th and this resurrection flavour, we Christians should remind ourselves afresh of the absolute necessity of both Jesus' substitutionary death for our sins and his own concrete resurrection from the dead to achieve the saving benefits for us who receive/believe the gospel. The resurrection flavour is not about bunnies, processed, pretty dresses, and handsome suits. The resurrection season is about God satisfying his wrath on the cross of Jesus for the sins of sinners and God raising Jesus up from the dead to evidence that Jesus' death has accomplished conservancy for all who receive/believe in the gospel.
May Christians alive in the power of the cross and the resurrection this Maundy Thursday, this resurrection Sunday, and every waking moment of our lives.
[1]Jarvis J. Williams, For Whom Did Christ Die? The Extent of the Atonement in Paul'south Theology. Paternoster Biblical Monograph Serial. (Milton Keynes, UK: Paternoster, 2012).
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Source: https://thewitnessbcc.com/according-to-the-scriptures/
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